Shabbat, 18 Elul 5784 / September 21, 2024
Day 630 Readings
Ki Tavo (When You Enter)
Deuteronomy 26:1–29:9 (8); Isaiah 60:1–22; 1 Peter 2:1–2
“When you have entered [ki tavo] the land the Lord your God is giving you...
Torah: Parshat Ki Tavo, 7th Portion (Devarim (Deuteronomy) 29:1-29:8)
Deuteronomy 29:1-8
Complete Jewish Bible
1 (vii) (2) Then Moshe summoned all Isra’el and said to them, “You saw everything Adonai did before your eyes in the land of Egypt to Pharaoh, to all his servants and to all his land; 2 (3) the great testings which you saw with your own eyes, and the signs and those great wonders. 3 (4) Nevertheless, to this day Adonai has not given you a heart to understand, eyes to see or ears to hear! 4 (5) I led you forty years in the desert. Neither the clothes on your body nor the shoes on your feet wore out. 5 (6) You didn’t eat bread, and you didn’t drink wine or other intoxicating liquor; this was so that you would know that ‘I am Adonai your God.’ (Maftir) 6 (7) When you arrived at this place, Sichon the king of Heshbon and ‘Og the king of Bashan advanced against us in battle, and we defeated them, 7 (8) took their land and gave it as an inheritance to the Re’uveni, the Gadi and the M’nashi. 8 (9) Therefore, observe the words of this covenant and obey them; so that you can make everything you do prosper.
Haftarah Ki Tavo: Yesha‘yahu (Isaiah) 60:1–22
Isaiah 60
English Standard Version
The Future Glory of Israel
1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.
2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you.
3 And nations shall come to your light, and kings to the brightness of your rising.
4 Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip.
5 Then you shall see and be radiant; your heart shall thrill and exult,[a]because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.
6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.
7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.
8 Who are these that fly like a cloud, and like doves to their windows?
9 For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.
10 Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you.
11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.
12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.
13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. 14 The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the Lord, the Zion of the Holy One of Israel.
15 Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age.
16 You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will make your overseers peace and your taskmasters righteousness.
18 Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise.
19 The sun shall be no more your light by day, nor for brightness shall the moon give you light;[b]but the Lord will be your everlasting light, and your God will be your glory.[c]
20 Your sun shall no more go down, nor your moon withdraw itself; for the Lord will be your everlasting light, and your days of mourning shall be ended.
21 Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.[d]
22 The least one shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will hasten it.
B’rit Hadashah suggested readings for Parashah Ki Tavo: Mattityahu (Matthew) 13:1–23; Luke 21:1–4; Acts 28:17–31; Romans 11:1–15
Matthew 13:1-23
English Standard Version
The Parable of the Sower
13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,[a] let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand, and you will indeed see but never perceive.”15 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed,lest they should see with their eyes and hear with their earsand understand with their heart and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.[b] 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
Luke 21:1-4
English Standard Version
The Widow's Offering
21 Jesus[a] looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.[b] 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”
Acts 28:17-31
English Standard Version
Paul in Rome
17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”
23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:
26 “‘Go to this people, and say, “You will indeed hear but never understand, and you will indeed see but never perceive.” 27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”[a]
30 He lived there two whole years at his own expense,[b] and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
Romans 11:1-15
English Standard Version
The Remnant of Israel
11 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,
“God gave them a spirit of stupor, eyes that would not see and ears that would not hear,down to this very day.”
9 And David says,
“Let their table become a snare and a trap, a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see, and bend their backs forever.”
Gentiles Grafted In
11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean!
13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
Bible Study Together
2 Kings 25:8-21
Jeremiah 52:12-27
English Standard Version
The Temple Burned
12 In the fifth month, on the tenth day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan the captain of the bodyguard, who served the king of Babylon, entered Jerusalem. 13 And he burned the house of the Lord, and the king's house and all the houses of Jerusalem; every great house he burned down. 14 And all the army of the Chaldeans, who were with the captain of the guard, broke down all the walls around Jerusalem. 15 And Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the artisans. 16 But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.
Acts 14:21-28
English Standard Version
21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
Paul and Barnabas Return to Antioch in Syria
24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.
Scripture
Psalms 50
English Standard Version
God Himself Is Judge
A Psalm of Asaph.
1 The Mighty One, God the Lord, speaks and summons the earth from the rising of the sun to its setting.2 Out of Zion, the perfection of beauty, God shines forth.
3 Our God comes; he does not keep silence;[a] before him is a devouring fire, around him a mighty tempest.
4 He calls to the heavens above and to the earth, that he may judge his people:
5 “Gather to me my faithful ones, who made a covenant with me by sacrifice!”
6 The heavens declare his righteousness, for God himself is judge! Selah
7 “Hear, O my people, and I will speak; O Israel, I will testify against you. I am God, your God.
8 Not for your sacrifices do I rebuke you; your burnt offerings are continually before me.
9 I will not accept a bull from your house or goats from your folds.
10 For every beast of the forest is mine, the cattle on a thousand hills.
11 I know all the birds of the hills, and all that moves in the field is mine.
12 “If I were hungry, I would not tell you, for the world and its fullness are mine.
13 Do I eat the flesh of bulls or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving,[b] and perform your vows to the Most High,
15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”
16 But to the wicked God says: “What right have you to recite my statutes or take my covenant on your lips?17 For you hate discipline, and you cast my words behind you.
18 If you see a thief, you are pleased with him, and you keep company with adulterers.
19 “You give your mouth free rein for evil, and your tongue frames deceit.
20 You sit and speak against your brother; you slander your own mother's son.
21 These things you have done, and I have been silent; you thought that I[c] was one like yourself. But now I rebuke you and lay the charge before you.
22 “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!
23 The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”
2 Samuel 10
Ezekiel 10:1-22
Ezekiel 11:1-13
Luke 13:10-35
English Standard Version
A Woman with a Disabling Spirit
10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.
The Mustard Seed and the Leaven
18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”
The Narrow Door
22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”
Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”